Seeing Like a State

How Certain Schemes to Improve the Human Condition Have Failed

Ce livre fait peut-être partie de la série Yale Agrarian Studies.

Examines how (sometimes quasi-) authoritarian high-modernist planning fails to deliver the goods, be they increased resources for the state or a better life for the people.

Hardcover, 446 pages

Langue : English

Publié 29 mars 1998 par Yale University Press.

Déplier
ISBN :
978-0-300-07016-3
ISBN copié !
Numéro OCLC :
97026556

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Sujets
  • Central planning -- Social aspects
  • Social engineering
  • Authoritarianism

Critiques

a publié une critique de Seeing Like a State par James C. Scott (Yale Agrarian Studies)

Interesting but uneven

The book’s premise is compelling: how the state, in its top-down, technocratic quest to count, normalize, and optimize (often ignoring local particularities and local knowledge) ends up creating dysfunctional systems. James C. Scott explains in the preface that this research theme emerged indirectly, as he pulled at the threads of other research projects. This origin is palpable in the book itself with examples that often feel disproportionately detailed when a few pages would have sufficed. Similarly some chapters feel entirely out of scope, like the one discussing the role on informal knowledge in science (but only touching the surface of the topic). That said, the book also brings up very interesting ideas. One of the most striking is the notion that technocrats are not really driven by a desire to make processes more efficient. Instead, they often seek an "aesthetic" of science as a means of legitimizing their actions, regardless …

a publié une critique de Seeing Like a State par James C. Scott (Yale Agrarian Studies)

legibility, high modernism, metis

I enjoyed this greatly and I am dyingggg to know about criticisms of big tech and surveillance capitalism that utilize the concepts in this book—particularly around legibility and the mechanization of people/minds. If you see this and you know of any, plz share! Such a good read for those of us in the interstitial spaces between the provably known and the experientially felt, and for those thinking about the pain and problems of objectivity.